"a pastor in this place - not to improve their religion and not to serve their religious needs but to subvert their religion, insinuate doubts into its validity, and then help them to deal in faith with a living God. 'Yet forty days, and Nineveh shall be overthrown.' He didn't accuse them of being evil. He didn't denounce their sin and wickedness. He called into question their future. He introduced eschatology into their now-oriented religion, their security-obsessed present."
- Meeting religious need
- Improving religious experience
- Identifying evil
- Denouncing sin and wickedness
- Subverting religion
- Insinuating doubts
- Questioning the future
- Re-orienting without an emphasis on 'now'
- Embracing a dangerous way into the future
The second set of phrases seems pretty shaky, but forces us to really think about what we believe and why we do the things we do. I want to develop a band of believers that isn't afraid to be questioned, who see beyond today's issues and struggles and will walk the difficult path into a better tomorrow. A people who are not merely coloring between the lines set before us, but who are creatively molding the colors and shapes into dynamic portrayals of God's faith, hope, and love for the world around us.
If you're a pastor, don't pander to the spirit of religious consumerism and job security. If you know me, help me keep out of that mentality, too. May we clearly see the face of the God we seek, and undeniably display Him wherever we are.
i think sometimes even when we want to do the second set, we don't feel the freedom to venture there. so we stick with the first (the comfortable, the accepted).
ReplyDeletePeterson argues that often the first set is expected, and can leave us sort of trapped in the role of a religious program director. Congregational consumerism rewards this behavior though, so challenging the inertia of that mentality is very difficult. Sommetimes, it won't be tolerated at all.
ReplyDeleteGees, that's good. Sounds both prophetic and missional.
ReplyDelete